Showing posts with label Padyam to Poem. Show all posts
Showing posts with label Padyam to Poem. Show all posts

Wednesday, August 16, 2017

అటజనికాంచె A gem from allasAni peddana's manucharitra

"in an instant the pious one reached and espied
heavenly water gates birthing whorls and eddies
unending resounds abounding a beautiful sky
footfalls of lumbering elephants shaking the trees
deceived peafowls unfurling a riot of feathery hues
a snowy peak's divine beauty no longer abstruse"

That's a translation of a beautiful and immensely popular poem from allasaani peddana's swarOchishamanu sambhavamu popularly and perhaps incorrectly known as manucharitra. 

The original poem is as follows

అటజని కాంచె భూమిసురు డంబరచుంబి శిరస్సరజ్ఝరీ
పటల ముహుర్ముహుర్ లుఠ దభంగ తరంగ మృదంగ నిస్వన
స్ఫుట నటనానుకూల పరిఫుల్లకలాప కలాపి జాలమున్
గటక చరత్కరేణు కరకంపిత సాలము శీతశైలమున్

Thanks to Sri BhairavabhaTla Kameswara Rao for explaining this poem so beautifully in his blog (telugupadyam.blogspot.com). He mentions that onomatopoeic quality of the highlighted lines and I tried to capture that sabdaalankaaram in my translation though it can never match up to the unparalleled way peddana wove his magic. 

The background of the poem is when Pravara travels to Himalayas with the help of a magical paste he manages to get hold of from a wandering saint. As an inert Brahmana till then who hasn't moved from his city, he has an abiding interest in seeing the sights of the world. The moment the saint agrees to give him a handful of the paste, without a second thought he heads to Himalayas. What follows is an interesting encounter with a heavenly beauty Varudhini. But before that, a bit about what Pravara saw at the foot of the snowy peak. And that's where peddana excels in paining a motion picture for the readers using the right amount of sabdaalankaaram making the poem a gem.

The first highlighted and underlined part 'paTala muhurmuhur luTha" tells us about the water falling on mountain rocks both in its meaning and also through the hard sounding syllables. The part I wanted to bring this out was in "heavenly water gates birthing whorls and eddies".

In the same way 'abhanga taranga mrdanga' tells us about the musical quality of the sound emanating that confuses the peafowls to think that the skies are melting and unfurling their beautiful shimmering feathers.  And this part in "unending resounds abounding".

That's my effort as I tried to capture the beauty of the original gem in my translation. It is up to the readers to decide whether I succeeded in my attempt or not. 

Tuesday, August 15, 2017

Heads to be chopped off

A poetic problem given by Sri Dhanikonda Raviprasad on Facebook translates to

Heads should be chopped off
As scribes unite in this noble task

--

Over centuries Faiths sprung on Earth
Fulfilling unspoken needs of the populace
At times of moral vacuum, from the dearth
Arose Seers populating spiritual pathways

Each with their own mantras and liturgies
Diverse means leading to the same blissful end
Varied rites of passage, dispensing peace
Rays of hope for those on the inner mend

Deviant scribes that seek a gainful standoff
Awoke too, piety their garb, solemnity a mask
pens of such boneheads should be chopped off
As writers all around unite in a noble task

Teaching the world to live and to let live
From virtues we learn and the follies, forgive 

Wednesday, June 28, 2017

Potana's Balichakravarty poem

Padyam to poem #6

Potana in his Srimadandhra Bhagavatam wrote many great poems of which one that has an Ozymandian ring is the below beautiful gem.

“కారే రాజులు? రాజ్యముల్‌ కలుగవే? గర్వోన్నతిన్‌ బొందరే?
వారేరీ? సిరి మూట కట్టుకొని పోవంజాలిరే? భూమిపై
పేరైనం గలదే? శిబి ప్రముఖులున్‌ ప్రీతిన్‌ యశఃకాములై
ఈరే కోర్కెలు? వారలన్‌ మరచిరే ఇక్కాలమున్‌ భార్గవా!

Here is my translation

The situation is Vaamana coming to Bali chakravarty asking for a boon. Sukracharya, the Guru of Asuras, warns him. Then Bali responds

Weren't there many kings,  O Bhrigu's son?
Glowing with pride and impertinence they thrived on
Lording over vast lands, outshining everyone
Did that save them from sinking, into an oblivion

All that they achieved when they were alive
The riches they accumulated from their victories
Do those, after they passed on, eternally thrive?
Do their names even live in people's minds at least?

And then, think of those like Sibi and others
The Greats of yore, who strived for unending glory
Through good deeds, that doesn't in time disperse
Stayed with us, till now from times bygone hoary

Isn't a life that keeps your name alive in your death
A truer one, than that kills you even before your last breath?